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In John —33 , rather than a direct narrative, John the Baptist bears witness to the episode. In the New Testament , John the Baptist preached a " baptism with water ", not of forgiveness but of penance or repentance for the remission of sins Luke , and declared himself a forerunner to one who would baptize 'with the Holy Spirit and with fire' Luke In so doing he was preparing the way for Jesus. Most modern scholars view the fact that Jesus was baptized by John as an historical event to which a high degree of certainty can be assigned.

The temptation of Jesus is detailed in the gospels of Matthew , [74] Mark , [75] and Luke. During this time, the devil appeared to Jesus and tempted him. Jesus having refused each temptation, the devil departed and angels came and brought nourishment to Jesus.

From the Life of John Taylor

The calling of the first disciples is a key episode in the gospels which begins the active ministry of Jesus, and builds the foundation for the group of people who follow him, and later form the early Church. John —51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist.

Particularly in the Gospel of Mark the beginning of the ministry of Jesus and the call of the first disciples are inseparable. In the Gospel of Luke Luke —11 , [80] the event is part of the first miraculous catch of fish and results in Peter as well as James and John , the sons of Zebedee, joining Jesus vocationally as disciples. Andrew follows Jesus because of the testimony of John the Baptist, Philip brings Nathanael and the pattern continues in John —26 where the Samaritan Woman at the Well testifies to the town people about Jesus.

This early period also includes the first miracle of Jesus in the Marriage at Cana , in the Gospel of John where Jesus and his disciples are invited to a wedding and when the wine runs out Jesus turns water into wine by performing a miracle. Jesus' activities in Galillee include a number of miracles and teachings. The beginnings of this period include The Centurion's Servant —13 and Calming the storm Matthew —27 both dealing with the theme of faith overcoming fear.

In the Mission Discourse , Jesus instructs the twelve apostles who are named in Matthew —3 to carry no belongings as they travel from city to city and preach. After hearing of the Baptist's death, Jesus withdraws by boat privately to a solitary place near Bethsaida , where he addresses the crowds who had followed him on foot from the towns, and feeds them all by " five loaves and two fish " supplied by a boy.


Major teachings in this period include the Discourse on Defilement in Matthew —20 and Mark —23 where in response to a complaint from the Pharisees Jesus states: "What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean. Following this episode Jesus withdraws into the "parts of Tyre and Sidon " near the Mediterranean Sea where the Canaanite woman's daughter episode takes place in Matthew —28 and Mark — Your request is granted.

In the Gospel of Mark, after passing through Sidon Jesus enters the region of the Decapolis , a group of ten cities south east of Galilee, where the Healing the deaf mute miracle is reported in Mark —37 , where after the healing, the disciples say: "He even makes the deaf hear and the mute speak.

The Confession of Peter refers to an episode in the New Testament in which in Jesus asks a question to his disciples: "Who do you say that I am?

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The proclamation is described in the three Synoptic Gospels : Matthew —20 , Mark —30 and Luke — Peter's Confession begins as a dialogue between Jesus and his disciples in which Jesus begins to ask about the current opinions about himself among "the multitudes", asking: "Who do the multitudes say that I am? Jesus then asks his disciples about their own opinion: But who do you say that I am? In Matthew Jesus blesses Peter for his answer, and later indicates him as the rock of the Church, and states that he will give Peter "the keys of the kingdom of heaven".

In blessing Peter, Jesus not only accepts the titles Christ and Son of God which Peter attributes to him, but declares the proclamation a divine revelation by stating that his Father in Heaven had revealed it to Peter. The Transfiguration of Jesus is an episode in the New Testament narrative in which Jesus is transfigured or metamorphosed and becomes radiant upon a mountain.

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On the mountain, Jesus begins to shine with bright rays of light. Then the prophets Moses and Elijah appear next to him and he speaks with them. Jesus is then called " Son " by a voice in the sky, assumed to be God the Father , as in the Baptism of Jesus. The Transfiguration is one of the miracles of Jesus in the Gospels.

After the death of John the Baptist and the Transfiguration, Jesus starts his final journey to Jerusalem, having predicted his own death there. This period of ministry includes the Discourse on the Church in which Jesus anticipates a future community of followers, and explains the role of his apostles in leading it. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it. The discourse emphasizes the importance of humility and self-sacrifice as the high virtues within the anticipated community. It teaches that in the Kingdom of God, it is childlike humility that matters, not social prominence and clout.

At the end of this period, the Gospel of John includes the Raising of Lazarus episode in John —46 in which Jesus brings Lazarus of Bethany back to life four days after his burial.

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  7. The description of the last week of the life of Jesus often called the Passion week occupies about one third of the narrative in the canonical gospels. The last week in Jerusalem is the conclusion of the journey which Jesus had started in Galilee through Perea and Judea. At the beginning of the week as Jesus enters Jerusalem, he is greeted by the cheering crowds, adding to that tension.

    The week begins with the Triumphal entry into Jerusalem. During the week of his "final ministry in Jerusalem", Jesus visits the Temple, and has a conflict with the money changers about their use of the Temple for commercial purposes. This is followed by a debate with the priests and the elder in which his authority is questioned. One of his disciples, Judas Iscariot , decides to betray Jesus for thirty pieces of silver. Towards the end of the week, Jesus has the Last Supper with his disciples, during which he institutes the Eucharist , and prepares them for his departure in the Farewell Discourse.

    After the supper, Jesus is betrayed with a kiss while he is in agony in the garden , and is arrested. After his arrest, Jesus is abandoned by most of his disciples, and Peter denies him three times, as Jesus had predicted during the Last Supper. In Matthew —46 , Mark —42 , Luke —46 and John , immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as Garden of Gethsemane. Jesus is accompanied by Peter, John and James the Greater , whom he asks to "remain here and keep watch with me.

    Nevertheless, let it be as you, not I, would have it. Returning to the disciples after prayer, he finds them asleep and in Matthew he asks Peter: "So, could you men not keep watch with me for an hour?